Quotes from the Pope’s Jesus of Nazareth

“Both Evangelists designate Jesus’ preaching with the Greek term evangelion–but what does that actually mean?” (page 46).

“The term has recently been translated as “good news.” That sounds attractive, but if falls far short of the order of magnitude of what is actually meant by the word evangelion. This term figures in the vocabulary of the Roman emperors, who understood themselves as lords, saviors, and redeemers of the world. The messages issued by the emperor were called in Latin evangelion, regardless of whether their content was particularly cheerful and pleasant. The idea was that what comes from the emperor is a saving message, that it is not just a piece of news, but a change of the world for the better.

When the Evangelist adopt this word, and it thereby becomes the generic name for their writings, what they to tell us is this: What the emperors, who pretend to be gods, illegitimately claim, really occurs here–a message endowed with plenary authority, a message that is not just talk, but reality, (pages 46-47).”

Now, there is something to think aboutthe next time you here the Gospel–the evanglion proclaimed at Mass…

Cardinal Clarifies His Comments in Time Interview

From Catholic News Agency:

Nevertheless, in statements to Carlos Polo, reproduced exclusively by the Catholic News Agency, Cardinal Maradiaga, who is in Aparecida participating in the V General Conference of the Latin American Bishops’ Council, said his comments to Time magazine should be reformulated “in light of the Congregation for the Doctrine of the Faith teaches in its document, ‘Worthiness to Receive Communion’.”

“A politician who publicly supports abortion, he excommunicates himself. It’s not question of receiving Communion or not; he has already done serious harm to the communion of faith of the Church, to the communion of moral life, and therefore that person himself is doing an act that is inconsistent with what he says he believes,” the cardinal said.

“That is, we’re talking about a person who has become a broken-off branch of the tree of life of the Church, a dry branch that has lost its vital sap and is doing something that is a lie. One who is against life and who is clearly opposed to the message of the Lord Jesus, as is an abortion supporter, cannot be in Communion with Holy Mother Church,” he stated.

“Therefore, if one uses the desire to receive Communion as a justification, it is the worst manner of doing so, because one is doing an act that contradicts what one says he believes,” the cardinal said.

“In addition,” he continued, “a recent declaration of the Holy See clearly states that when
all precautionary measures have not had their effect or in which they were not possible, and the person in question, with obstinate persistence, still presents himself to receive the Holy Eucharist, the minister of Holy Communion must refuse to distribute it.”

“This is the current law of the Church and it would be best if these people who know it do not try to receive Holy Communion because they are committing an act that is completely immoral and inconsistent with truth,” he said in conclusion.

Left at Caution Light to Abbey Entrance

Congratulations to my friend Father Seamus Malvey who was solemnly professed yesterday at the Abbey of Gethsemane. Directions to the monastery always include the last direction…either left or right at caution light–depending upon what direction you are coming from…very symbolic. When you leave the Monastery you have to turn left or right at the red light, depending upon where you are going.

What the piece below doesn’t mention about the former “Jim” Malvey is that he arrived at the monastery on September 11, 2001.

I know him from the days we were in school together between 1983-1986 before he was ordained a priest for Palm Beach. I ran into him a few years ago when I was messing with the video equipment in the welcome center–neither of us recognized each other at first (time has a way of doing that) but both recognized the other’s voice.

From the Palm Beach Post:

When Seamus Malvey takes his final vows as a Trappist monk today, he will be entering a third phase of his religious evolution.

The first phase consisted of 20 years in the Christian Brothers order. Then he became a priest in the Diocese of Palm Beach, serving nearly two decades at the Cathedral of St. Ignatius Loyola in Palm Beach Gardens, in other parishes and in several diocesan appointments.

His imagination was captured back in high school when he read The Seven Storey Mountain, the memoir of Thomas Merton, probably the most famous Trappist monk of the 20th century. Merton’s combination of mysticism and outspoken political activism galvanized the post-World War II generation of spiritual seekers, many of whom followed him to the Abbey of Gethsemani in the hills of Kentucky.

But it wasn’t until after his retirement from the diocese that Malvey finally made it to Gethsemani.

“I had always thought of being a contemplative, so I said, let me just write them and at least be rejected.”

The monks at Gethsemani range in age from 30 to 92 and usually do not take postulants as old as Malvey, but the monks of the order voted to accept him.

There is a decidedly egalitarian streak at the abbey, where a priest or a Ph.D. may be assigned to do manual labor and abbots are elected by a community vote.

Still, he was surprised when the abbot transferred him from working in the laundry to running the abbey’s busy visitor center and bookstore, where busloads of day-trippers and retreat-goers arrive year-round.

The abbey was established in 1848 by the French Cistercian order. From the beginning the abbey was self-sustaining, even built from bricks made by the monks. They still grow their own vegetables and make their own shoes and other necessities. The monastery does a brisk year-round business in its signature cheeses, bourbon-laced fudge and fruitcakes.

With 2,300 acres to oversee, the order even has its own forester monk.

Besides their daily duties in the kitchens and the fields, the monks chant the Psalms seven times a day, starting at 3 a.m., as they have every day since the abbey was founded.

Long periods of solitude produce interesting results, said Malvey.

“I can’t pretend I’m humble and holy,” Malvey says. “Eventually, it will break down and finally you become yourself. That’s when grace takes over. God calls a person, the real you, not the person you would like to be.”