The Pope’s Answer to Islam: Quotes from Jesus of Nazareth

It is in Jesus that the promise of the new prophet is fulfilled. What was true of Moses only in a fragmentary form is now fully realized in the person of Jesus.: He lives before the face of God, not just as a friend, but as a Son; he lives in the most intimate unity with the Father.(page 6)

Ultimately the Introduction of the pope’s book is an apologetic to make this point that Jesus is the prophesied prophet of Deuteronomy 18:18-19 and he comes back to this point throughout the book.

I was mentioning this to a friend, who on hearing this said that this struck him as a direct response to Islam that often uses this passage, as well as Jesus’ prophesies of sending the Paraclete (Holy Spirit) as pointing to “the Prophet” meaning Muhammad. There are number of examples of this on the internet, I quote from one of them…From the Islamic Voice, which has a detailed apologetic for Muhammad being the prophesied prophet(I qoute only the beginning, go to the web site for the fuller treatment):

An clear cut biblical prophecy for Prophet Muhammad (Pbuh) is found in the fifth Book of Moses. Though much has been written about it, always useful to mention it whenever the subject occurs. The prophecy (in the words of New International Version) reads as follows:

“I will raise up for them a Prophet like you from among their brothers: I will put my words in his mouth, and he will tell them everything I command him. If anyone does not listen to my words that the Prophet speaks in my name, I myself will call him to account.” (Devt. 18:18-19)

The following points of the prophecy are worth elaborations with the point of view of comparative religious study, as the Christian brethren are led to be believe that the above prophecy was for Jesus Christ.

I will raise for them: Raising up “is the exact terminology Qur’an has repeatedly used for a prophet: The Arabic equivalent is ‘Ba-asa’. Nowhere in the new Testament these words have been used for ‘Jesus Christ’.

St. Rita of Cascia

From The Church’s Most Powerful Novenas:

Rita Lotti was born near Cascia in Italy in the fourteenth century, the only child of her parents, Antonio and Amata. Her parents were official peacemakers in a turbulent environment of feuding families.
At an early age Rita felt called to religious life; however, her parents arranged for her to be married to Paolo Mancini. Rita accepted this as God’s will for her, and the newlyweds were soon blessed with two sons.
One day while on his way home, Paolo was killed. Rita’s grief was compounded with the fear that her two sons would seek to avenge their father’s death, as was the custom of the time. She began praying and fasting that God would not allow this to happen. Both sons soon fell ill and died, which Rita saw as an answer to her prayers.
Now alone in the world, Rita sought to enter religious life, feeling that God had cleared the path for her to fulfill the vocation that she had felt was hers from childhood. Yet she found that the convent she so desired to enter was reluctant to accept her due to fears that the political rivals that had killed her husband would bring violence on them.
She finally brought peace between the rivals and was able to enter the Convent of St. Mary Magdalene of the Augustinian Nuns. In religious life, Rita was noted for her holiness. She spent her days not only in prayer and contemplation but also in service to the sick and the poor.
One day while kneeling in prayer and contemplating the passion of Jesus, she received the wound of one thorn from the crown of thorns that she bore until her death some fifteen years later.
Devotion to St. Rita was almost nonexistent for five hundred years, but with her canonization in 1900, all of that has changed. She is truly a saint for every state in life, having spent her life as a married woman, a mother, a widow, and a religious.

Bishops’ Conference Responds To 18 Democrats Critical Of Pope

From the USCCB:

In an unfortunate May 10 statement, 18 of the 88 Catholic Democrats in the U.S. House of Representatives criticized Pope Benedict XVI’s remarks concerning Mexican lawmakers legalizing abortion. The Representatives’ statement misrepresents the Holy Father’s remarks and implies that the Church does not have a right to voice its teaching in the public square.

The Holy See has made clear that neither the Mexican bishops nor the Holy Father have excommunicated any legislator. Rather, the Holy See reiterated longstanding Church teaching that anyone who freely and knowingly commits a serious wrong, that is, a mortal sin, should not approach the Eucharist until going to confession.

“The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision of society.” (United States Catechism for Adults, p. 442) Consequently, every Catholic is obliged to respect human life, from conception until natural death.

To suggest that the Church should not clearly voice its teaching and apply it in a pluralistic society is to attack freedom of speech and freedom of religion. The Catholic Church always will and must speak out against the destruction of innocent unborn children. The right to do so is guaranteed by the Constitution that all legislators are elected to uphold. Speaking and acting against abortion is not a matter of partisan politics. It is a matter of life and death.

The bishops urge all Catholics, especially those who hold positions of public responsibility, to educate themselves about the teaching of the Church, and to seek pastoral advice so that they can make informed decisions with consistency and integrity.