Q & A with Pope Benedict: Priorities in Ministry

In today’s world of constant activity the person involved in ministry is beseiged with many duties and tasks to the point that the prospects can overwhelm the individual. Of course when one thinks of the Pope’s task and his age to boot–he is the perfect person to answer this question:
In exercising  pastoral ministry we are increasingly burdened by many duties. Our tasks in the management and administration of parishes, pastoral organization and assistance to people in difficulty are piling up. What are the priorities we should aim for in our ministry as priests and parish priests to avoid fragmentation on the one hand and on the other, dispersion?

Pope Benedict’s Answer:

That is a very realistic question, is it not? I am also somewhat familiar with this problem, with all the daily procedures, with all the necessary audiences, with all that there is to do. Yet, it is necessary to determine the right priorities and not to forget the essential: the proclamation of the Kingdom of God.

On hearing your question, I remembered the Gospel of two weeks ago on the mission of the 70 disciples. For this first important mission which Jesus had them undertake, the Lord gave them three orders which on the whole I think express the great priorities in the work of a disciple of Christ, a priest, in our day too.

The three imperatives are: to pray, to provide care, to preach. I think we should find the balance between these three basic imperatives and keep them ever present as the heart of our work.

Prayer: which is to say, without a personal relationship with God nothing else can function, for we cannot truly bring God, the divine reality or true human life to people unless we ourselves live them in a deep, true relationship of friendship with God in Jesus Christ.

Hence, the daily celebration of the Holy Eucharist is a fundamental encounter where the Lord speaks to me and I speak to the Lord who gives himself through my hands. Without the prayer of the Hours, in which we join in the great prayer of the entire People of God beginning with the Psalms of the ancient people who are renewed in the faith of the Church, and without personal prayer, we cannot be good priests for we would lose the essence of our ministry. The first imperative is to be a man of God, in the sense of a man in friendship with Christ and with his Saints.

Then comes the second command. Jesus said: tend the sick, seek those who have strayed, those who are in need. This is the Church’s love for the marginalized and the suffering. Rich people can also be inwardly marginalized and suffering. “To take care of” refers to all human needs, which are always profoundly oriented to God. Thus, as has been said, it is necessary for us to know our sheep, to be on good terms with the people entrusted to us, to have human contact and not to lose our humanity, because God was made man and consequently strengthened all dimensions of our being as humans.

However, as I said, the human and the divine always go hand in hand. To my mind, the sacramental ministry is also part of this “tending” in its multiple forms. The ministry of Reconciliation is an act of extraordinary caring which the person needs in order to be perfectly healthy. Thus, this sacramental care begins with Baptism, which is the fundamental renewal of our life, and extends to the Sacrament of Reconciliation and the Anointing of the Sick. Of course, all the other sacraments and also the Eucharist involve great care for souls. We have to care for people but above all — this is our mandate — for their souls. We must think of the many illnesses and moral and spiritual needs that exist today and that we must face, guiding people to the encounter with Christ in the sacrament, helping them to discover prayer and meditation, being silently recollected in church with this presence of God. And then, preaching.

What do we preach? We proclaim the Kingdom of God. But the Kingdom of God is not a distant utopia in a better world which may be achieved in 50 years’ time, or who knows when. The Kingdom of God is God himself, God close to us who became very close in Christ. This is the Kingdom of God: God himself is near to us and we must draw close to this God who is close for he was made man, remains man and is always with us in his Word, in the Most Holy Eucharist and in all believers. Therefore, proclaiming the Kingdom of God means speaking of God today, making present God’s words, the Gospel which is God’s presence and, of course, making present the God who made himself present in the Holy Eucharist.

By interweaving these three priorities and, naturally, taking into account all the human aspects, including our own limitations that we must recognize, we can properly fulfil our priesthood. This humility that recognizes the limitations of our own strength is important as well. All that we cannot do, the Lord must do. And there is also the ability to delegate and to collaborate. All this must always go with the fundamental imperatives of praying, tending and preaching.

Interview with Pope’s Brother

Here and here are two questions:

Recently, there have been critical voices – because of the Motu proprio and the statement that the Protestant churches aren’t churches in the narrow sense. How much do such controversies affect you ?

Ratzinger: It barely affects me, I have to admit. I only have contacts to people who wish my brother and me well. The negative voices only get to me through detours, where they’ve already been “purified” and don’t hurt me anymore.

You aren’t being confronted in person with such criticism ?

Ratzinger: No, I’m not. But, these critical voices were to be expected – if everything were to go smoothly, it wouldn’t be a good Pontificate. A person who is active in God’s kingdom has to expect resistance, just like our Lord, who also encountered enemies time and again. It can’t all be hunky dory. (literally “peace, joy and pancakes”)

Q & A with Pope Benedict XVI: Formation of Conscience

Often the key topic of post Vatican II moral theology and the excuse why people think of the Church as a cafeteria rather than a banquet is how conscience has been taught (or at least understood).  Here is the Question:

The question I wanted to ask you is about the formation of conscience, especially in young people, because today it seems more and more difficult to form a consistent conscience, an upright conscience. Good and evil are often confused with having good and bad feelings, the more emotive aspect. So I would like to hear your advice.

And the Pope’s answer:

This first question reflects a problem of Western culture, since in the last two centuries the concept of “conscience” has undergone a profound transformation. Today, the idea prevails that only what is quantifiable can be rational, which stems from reason. Other things, such as the subjects of religion and morals, should not enter into common reason because they cannot be proven or, rather, put to the “acid test”, so to speak. In this situation, where morals and religion are as it were almost expelled from reason, the subject is the only ultimate criterion of morality and also of religion, the subjective conscience which knows no other authority. In the end, the subject alone decides, with his feelings and experience, on the possible criteria he has discovered. Yet, in this way the subject becomes an isolated reality and, as you said, the parameters change from one day to the next.

In the Christian tradition, “conscience”, “con-scientia”, means “with knowledge”: that is, ourselves, our being is open and can listen to the voice of being itself, the voice of God. Thus, the voice of the great values is engraved in our being and the greatness of the human being is precisely that he is not closed in on himself, he is not reduced to the material, something quantifiable, but possesses an inner openness to the essentials and has the possibility of listening. In the depths of our being, not only can we listen to the needs of the moment, to material needs, but we can also hear the voice of the Creator himself and thus discern what is good and what is bad. Of course, this capacity for listening must be taught and encouraged.

The commitment to the preaching that we do in church consists of precisely this: developing this very lofty capacity with which God has endowed human beings for listening to the voice of truth and also the voice of values.

I would say, therefore, that a first step would be to make people aware that our very nature carries in itself a moral message, a divine message that must be deciphered. We can become increasingly better acquainted with it and listen to it if our inner hearing is open and developed. The actual question now is how to carry out in practice this education in listening, how to make human beings capable of it despite all the forms of modern deafness, how to ensure that this listening, the Ephphatha of Baptism, the opening of the inner senses, truly takes place. In taking stock of the current situation, I would propose the combination of a secular approach and a religious approach, the approach of faith.

Today, we all see that man can destroy the foundations of his existence, his earth, hence, that we can no longer simply do what we like or what seems useful and promising at the time with this earth of ours, with the reality entrusted to us. On the contrary, we must respect the inner laws of creation, of this earth, we must learn these laws and obey these laws if we wish to survive. Consequently, this obedience to the voice of the earth, of being, is more important for our future happiness than the voices of the moment, the desires of the moment. In short, this is a first criterion to learn: that being itself, our earth, speaks to us and we must listen if we want to survive and to decipher this message of the earth. And if we must be obedient to the voice of the earth, this is even truer for the voice of human life. Not only must we care for the earth, we must respect the other, others: both the other as an individual person, as my neighbour, and others as communities who live in the world and have to live together. And we see that it is only with full respect for this creature of God, this image of God which man is, and with respect for our coexistence on this earth, that we can develop.

Here we reach the point when we need the great moral experiences of humanity. These experiences are born from the encounter with the other, with the community. We need the experience that human freedom is always a shared freedom and can only function if we share our freedom with respect for the values that are common to us all.

It seems to me that with these steps it will be possible to make people see the need to obey the voice of being, to respect the dignity of the other, to accept the need to live our respective freedom together as one freedom, and through all this to recognize the intrinsic value that can make a dignified communion of life possible among human beings. Thus, as has been said, we come to the great experiences of humanity in which the voice of being is expressed. We especially come to the experiences of this great historical pilgrimage of the People of God that began with Abraham. In him, not only do we find the fundamental human experiences but also, we can hear through these experiences the voice of the Creator himself, who loves us and has spoken to us.

Here, in this context, respecting the human experiences that point out the way to us today and in the future, I believe that the Ten Commandments always have a priority value in which we see the important signposts on our way. The Ten Commandments reinterpreted, relived in the light of Christ, in the light of the life of the Church and of her experiences, point to certain fundamental and essential values. Together, the Fourth and Sixth Commandments suggest the importance of our body, of respecting the laws of the body and of sexuality and love, the value of faithful love, of the family; the Fifth Commandment points to the value of life and also the value of community life; the Seventh Commandment regards the value of sharing the earth’s goods and of a fair distribution of these goods and of the stewardship of God’s creation; the Eighth Commandment points to the great value of truth. If, therefore, in the Fourth, Fifth and Sixth Commandments we have love of neighbour, in the Seventh we have the truth.

None of this works without communion with God, without respect for God and God’s presence in the world. In any case, a world without God becomes an arbitrary and egoistic world. There is light and hope only if God appears. Our life has a meaning which we must not produce ourselves but which precedes us and guides us. In this sense, therefore, I would say that together, we should take the obvious routes which today even the lay conscience can easily discern. We should therefore seek to guide people to the deepest voices, to the true voice of the conscience that is communicated through the great tradition of prayer, of the moral life of the Church. Thus, in a process of patient education, I think we can all learn to live and to find true life.

Pope: “Christ Not Looking for Tired Conformists”

Division? The pope comments on yesterday’s Gospel, from Zenit:

The Pope said this today to those gathered at the pontifical residence at Castel Gandolfo to pray the Angelus. He added that being instruments of Christ’s peace means “defeating evil with good.”

Speaking about the words of Jesus from today’s Gospel — “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division” — the Holy Father clarified that this saying “means the peace that he came to bring is not synonymous with the simple absence of conflict.”

“On the contrary, the peace of Jesus is the fruit of a constant struggle against evil. The battle that Jesus has decided to fight is not against men or human powers but against the enemy of God and man, Satan,” the Pontiff emphasized.

He continued: “Those who desire to resist this enemy, remaining faithful to God and the good, must necessarily deal with misunderstandings and sometimes very real persecution.

“Thus, those who intend to follow Jesus and commit themselves without compromises to the truth must know that they will face opposition and will become, despite themselves, a sign of division among persons, even within their own families.”

Benedict XVI said that love for one’s parents is “indeed a sacred commandment,” but added that it “cannot be set in opposition to the love of God and Christ.”

“In such a way, in the footsteps of the Lord Jesus, Christians must become ‘instruments of his peace,’ according to the celebrated expression of St. Francis of Assisi,” the Pope said. “This is not an inconsistent and superficial peace but a real one, pursued with courage and tenacity in the daily commitment to defeat evil with good, paying in person the price that this carries with it.”

Speaking in German, he added, “Christ is not looking for tired conformists, but witnesses of courageous faith, those who burn in the fire of his love.”

The Assumption of the Blessed Virgin Mary

Pope Benedict’s Homily for today from the Papa Ratzinger Forum:

The Pope presided at 8:00 Mass in the parish church of St. Thomas Villanova next to the Papal residence in Castel Gandolfo and commented on the Gospel for the day taken from the Apocalypse written by St. John.

He said the dragon with seven heads and ten horns in the vision of the Evangelist has not disappeared “but exists in new and various ways” – “in the form of materialistic ideologies which tell us it is absurd to think of God, it is absurd to observe his commandments, that life is worth living for itself alone, that only selfishness counts, consumerism, amusement.” It seems impossible, he said, to think today of God who is master of man.

The Pope said the modern-day dragon was “not only anti-
Christian forces but all the anti-Christian materialistic dictatorships of all time.” In the past century, he said, “we saw the dictatorship of Nazism, of Stalin – how strong the dragon could be. But in the end, love was stronger than hate. Even now, the dragon may once again seem invincible, but love will triumph, not hate nor selfishness.”

The Church and the faith, he said, “are like a helpless woman facing a dragon, without hope of surviving, much less winning. Who could oppose such a power? But in the end, we know that the woman triumphed, not selfishness or hate, but love of God, and the Roman empire itself opened up to the Christian faith.”

Mary’s example, he said, invites us to say, ‘Bear up, take courage, in the end, life will triumph, the life that is true.’Have the courage to live that way even against all the powers of the dragon. That is the great sign of love, and of the victory of goodness and love.”

The Pope said Mary represents “the pilgrim Church of all time’.In every generation, “Christ must be born anew, the Church must bear the image of Jesus in all his suffering through all its tribulations under varying circumstances in the wor4ld and in time.

“In the end, the Church triumphs as a guarantee of God’s love against all the ideologies of hate and selfishness. Even today, the dragon would devour the God who became a baby, but never think that God can be overcome, because God is strong, the real strength, since love is stronger than hate.”

Latest Motu Proprio Date

From the Italian Petrus, Rorate Caeli gives us the translation:

The Papal “Motu Proprio” for the liberalization of the Latin Mass according to the Tridentine rite of Saint Pius V is ready, is about to be translated into several languages and will be published right before the departure of Benedict XVI for the summer vacation. [Rorate note: The Pope's early vacation this summer will be spent in a small villa owned by the Diocese of Treviso, in the tiny hamlet of Lorenzago di Cadore, Province of Belluno, in the Veneto region, in the July 9-27 period.]

For everyone who will be confused endlessly by this, Amy has a Motu Proprio Tip Sheet.

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Woman Jumps the Fence at Papal Audience

From Asia News Italy:

Before the beginning of the audience, while Benedict XVI was travelling the square in his open topped popemobile to greet the faithful, a woman climbed over the barriers in an attempt to near the Pope, but was stopped by security.

Franz Jagerstatter to be Declared a Martyr

Excellent, excellent, excellent!!!

I’ve used his story in some of my books and have always thought that his resistence is the example that needed to be praised publicly. Pope Benedict has authorized the promulgation of his cause. From Vatican Information Service:

- Servant of God Frank Jagerstatter , Austrian layman, born 1907 and killed in Berlin, Germany in 1943.

His story by Robert Royal at the Catholic Education:

Austrian Farmer Franz Jagerstatter ROBERT ROYAL

Pope’s Regina Coeli Message for Pentecost

From Asia News Italy:

“In this extraordinray event – he continued – we find the essential and qualifying characteristics of the Church: the Church is one, as was the community of Pentecost gathered in prayer and ‘agreement’: ‘the community of believers was of one heart and mind’ (Acts; 4,32). The Church is holy, not because of its own merits, but because it is animated by the Holy Spirit, it keeps its gaze fixed on Christ, so as to become one with Him and his love. The Church is Catholic, because the Gospel is destined for all peoples, thus from the very begining, the Holy Spirit makes it so it is announced in all tongues. The Church is apostolic, because it has been built upon the cornerstone of the Apostles, and is the faithful custodian of their teachings down through the unbroken line of episcopal succession”.

Moreover, the “Catholic” characteristic of the Church, capable of reaching out to all peoples in all languages, also renders it “missionary”. “The Church – continued the pontiff – is in its very nature a missionary Church, and since the day of Pentecost the Holy Spirit has ceaselessly propelled it and continues to guide it along the world’s paths, to the very edges of the earth and the end of all time”.

The pope then added a further, “essential point”: the Church is also “Roman”, not in the context of geographical limitations, but as an expression of its catholic and missionary nature : “In the Acts of the Apostles – explained the pope – … the passage of the Gospel from the Jews to the pagans, from Jerusalem to Rome is described. Rome represents the pagan world, thus all of the nations of people who are beyond the circle of God’s ancient people. In fact, the Acts conclude with the arrival of the Gospel in Rome. Thus we can say that Rome is synonymous of Catholicism and Mission, it expresses faithfulness to the origins, to the Church of all times, to a Church which speaks all languages and to all cultures”.

Father Euteneuer Invites Congressional Gang of 18 to Leave

The Catholic Church…

From The Christian Wire:

Father Euteneuer said, “It is an embarrassment that a Catholic, much less a member of Congress should make such an absurd statement. Even if this statement were true, the Holy Father answers to a Higher Power than Rep. DeLauro and the Gang of 18.”

“The truth is,” Father Euteneuer said, “nothing threatens the American experiment more than the legal but unjust killing of human beings by abortion which stands in stark contrast to the very first right enumerated by our Declaration of Independence: The Right to Life. The humanity of the unborn child is no longer even debated. It is a scientific fact. Abortion is murder, and murder is against the law. Like Dred Scott before it, which violated certain citizens’ Right to Liberty, Roe v. Wade is bad, dishonest law and will eventually fall.”

“Excommunication is a pastoral and medicinal penalty, not a political one. The Pope is well within his free expression of religion guaranteed by the US Constitution—and his pastoral duty—to warn any Catholic when their eternal salvation is jeopardized by their actions” Father Euteneuer said. “This is what the Catholic Church teaches and what Catholics believe. If the Gang of 18 believes otherwise, honesty and integrity requires they find another church that tells them what they want to hear. If they have that much of a problem being Catholic, no one is forcing them to stay. We certainly don’t need their hypocrisy.”

This is a Great Book

Jesus healing the possessed.

I think with the release of this book (which I got yesterday and read straight through) the pope is positioning himself to be the St. Thomas Aquinas of our age. How or why do I say this? Because like St. Thomas who answered the objections to the Faith in his day, this pope is doing the same.
A few months ago someone asked me what book I would recommend that they give to their adult children who no longer practiced the faith, without hesitation I named this book as the one. At the time I had only read some excerpts available online from Germany and Italy. It was an act of faith then, now that I have the book I know that my recommendation was justified.
This is a great book, magisterial (even though the pope doesn’t want it thought of in that way). It is not just another book about Jesus, it a revolutionary book about Jesus…in that it recaptures why people have had their lives changed by their belief in Jesus for over 2,000 years.
What makes this book so special? It is like a modern Summa (those who know St. Thomas Aquinas will understand me here) in that it answers modern questions of doubt, skepticism and even inquiry on not only who Jesus is, but why Jesus is the most important person anyone has ever or can ever know.
The pope’s methodology is to take a scene from the Bible, like the Lord’s baptism and then to draw on that scene from the entire Bible, to show what modern scholarship has done to help us to understand the historical context of the scene, tell us how the early Church fathers interpreted the scene, how would it have been viewed in Judaism (he uses the reflections of a Rabbi when discussing the Sermon on the Mount) and then to give the reader the meaning of this event for them. Along the way he answers questions to the many objections modern people bring to their encounter with Jesus.
As someone who has studied theology for a number of years and been exposed to every screwball theology out there, I found this book to be a corrective lens to refocus and correct my vision of who Jesus is and what following him means. What impresses me (and I’m not easily impressed) is that the Pope takes on the “screwball (my term, not his)” theologies in such a way as to making them seem silly (although he is incredibly charitable in his approach).
This book will have a great effect on renewing the Church and centering it on an image of Christ that is Biblical and credible, erasing years of poor and faulty preaching and teaching.
If you are not Catholic, but a Christian you will love this book too. In fact I predict you will be come a big fan of Joseph Ratzinger and will want to read his many published works to encounter someone rooted in Scripture and conversant with modern attacks on it. If you are a non Christian I think you will find in the book an excellent introduction to what Christians believe about the God-man from Nazareth. To all you parents out there who sent your kids to Catholic schools and now wish they would practice their faith, give them this book and reintroduce them to Jesus of Nazareth.

Excerpt From Jesus of Nazareth

In Newsweek, here’s a taste:

The Eastern Church has further developed and deepened this understanding of Jesus’ Baptism in her liturgy and in her theology of icons. She sees a deep connection between the content of the feast of Epiphany (the heavenly voice proclaiming Jesus to be the Son of God: for the East the Epiphany is the day of the Baptism) and Easter. She sees Jesus’ remark to John that “it is fitting for us to fulfill all righteousness” (Mt 3:15) as the anticipation of his prayer to the Father in Gethsemane: “My Father … not as I will, but as thou wilt” (Mt 26:39). The liturgical hymns for January 3 correspond to those for Wednesday in Holy Week; the hymns for January 4 to those for Holy Thursday; the hymns for January 5 to those for Good Friday and Holy Saturday.

These correspondences are picked up by the iconographic tradition. The icon of Jesus’ Baptism depicts the water as a liquid tomb having the form of a dark cavern, which is in turn the iconographic sign of Hades, the underworld, or hell. Jesus’ descent into this watery tomb, into this inferno that envelops him from every side, is thus an anticipation of his act of descending into the underworld: “When he went down into the waters, he bound the strong man” (cf. Lk 11:22), says Cyril of Jerusalem. John Chrysostom writes: “Going down into the water and emerging again are the image of the descent into hell and the Resurrection.” The troparia of the Byzantine Liturgy add yet another symbolic connection: “The Jordan was turned back by Elisha’s coat, and the waters were divided leaving a dry path. This is a true image of Baptism by which we pass through life” (Evdokimov, The Art of the Icon, p. 296).

Jesus’ Baptism, then, is understood as a repetition of the whole of history, which both recapitulates the past and anticipates the future. His entering into the sin of others is a descent into the “inferno.” But he does not descend merely in the role of a spectator, as in Dante’s Inferno. Rather, he goes down in the role of one whose suffering—with—others is a transforming suffering that turns the underworld around, knocking down and flinging open the gates of the abyss. His Baptism is a descent into the house of the evil one, combat with the “strong man” (cf. Lk 11:22) who holds men captive (and the truth is that we are all very much captive to powers that anonymously manipulate us!). Throughout all its history, the world is powerless to defeat the “strong man”; he is overcome and bound by one yet stronger, who, because of his equality with God, can take upon himself all the sin of the world and then suffers it through to the end—omitting nothing on the downward path into identity with the fallen. This struggle is the “conversion” of being that brings it into a new condition, that prepares a new heaven and a new earth. Looked at from this angle, the sacrament of Baptism appears as the gift of participation in Jesus’ world—transforming struggle in the conversion of life that took place in his descent and ascent.

The book:

Benedict to Brazilian Bishops: Save Souls!

From Asia News Italy:

“The mission entrusted to us as teachers of the faith,” the Pope said, “consists in recalling, in the words of the Apostle of the Gentiles, that our Saviour “desires all men to be saved and to come to the knowledge of the truth” (1 Tim 2:4). This, and nothing else, is the purpose of the Church: the salvation of individual souls. For this reason the Father sent his Son, and in the Lord’s own words transmitted to us in the Gospel of Saint John, ‘as the Father has sent me, even so I send you’ (Jn 20:21). Hence, the mandate to preach the Gospel”.

And he points out a fundamental problem that exists within the Church,

This means paying special attention to the preparation of the faithful. “Those who are most vulnerable to the aggressive proselytizing of sects—a just cause for concern—and those who are incapable of resisting the onslaught of agnosticism, relativism and secularization are generally the baptized who remain insufficiently evangelized; they are easily influenced because their faith is weak, confused, easily shaken and naive, despite their innate religiosity.” In this case, “no effort should be spared in seeking out those Catholics who have fallen away and those who know little or nothing of Jesus Christ”.

It is a great embarassment to me that someone can be a Catholic and know, as the Pope says “little or nothing of Jesus Christ”–this is the crisis that has invaded Catholicism, throughout the world. Do you think those pro-choice politicians who are Catholic know who Jesus Christ is? I doubt it.

In his talk the pope reiterated the concern that church has for the poor and also for the retention of priests.

Crowds and Solitude in Brazil

Both at a Monastery that I know of from a Jewish friend who some twenty years ago, walked into and asked out loud in the Chapel, “Tell me if it is true, are you the messiah?” What happened next, he would never say, but today he is a Catholic priest.

Crowds greet the pope as he arrives at the Monastery:

In prayer before the Blessed Sacrament in the Monastery: