Calling God “Abba”

In a few weeks, Bishop Tiny Muskens will retire–look for the Pope to graciously accept his resignation immediately. You may not know the name, but no doubt you have heard the news that Bishop Muskens has made in the past few days when he indicated in an interview that God doesn’t care what he is called and so we might as well just go ahead and call him “Allah” to mend fences with the Muslims. Now of course, this is rather naive and even though Bishop Muskens indicates that priests in Indonesia regularly use “Allah” rather than God when celebrating Mass, I doubt any Muslim I have ever known would find this something that would please them–unless Jesus suddenly became just another prophet and Mohammed was seen as the final and greatest prophet–something that it seems people of Bishop Musken’s ilk would probably readily agree to as well.

Which brings us back to Joseph Ratzinger’s Jesus of Nazareth. Why is this book so timely? Because it points out what Christians who have died for their faith believe about Jesus Christ, not only that he was sent by God (and as Ratzinger points out was the “prophet” that Moses had prophesied would come–something Muslims claim refers to Mohammed), but that he was God incarnate and gave us a definitive revelation about who and what God is like. Jesus gives God a human face! What was Jesus’ name for God? The infant’s name for a father–”Abba” or in English it might be rendered “dada.”

Those who have been baptized in Christ, now share in his Sonship and as Saint Paul says in his Letter to the Galatians “God has sent the Spirit of his Son into our hearts crying, “Abba! Father!” (Galatians 4:6). This is the way of the followers of Christ.

Bishop Muskens represents the many reasons why the Congregation for the Doctrine of the Faith has to release documents reminding Catholics that we believe that the fullness of revelation has been given through Christ and is present in the Catholic Church–for some reason quite a number of Catholics seem to have skipped class on the day that was taught and are all to ready to adopt the practices of other faiths and traditions without blinking and eye and calling themselves Catholics.

Mary and the Muslims

From the National Rosary Crusade, written many years ago by the Servant of God Bishop Fulton Sheen:

MARY
The Qu’ran, which is the Bible for the Muslims, has many passages concerning the Blessed Virgin. First of all, the Qu’ran believes in her Immaculate Conception, and also in her Virgin Birth. The third chapter of the Qu’ran places the history of Mary’s family in a genealogy which goes back through Abraham, Noah, and Adam. When one compares the Qu’ran’s description of the birth of Mary with the apocryphal Gospel of the birth of Mary, one is tempted to believe that Mohammed very much depended upon the latter. Both books describe the old age and the definite sterility of the mother of Mary. When, however, she conceives, the mother of Mary is made to say in the Qu’ran: “O Lord, I vow and I consecrate to you what is already within me. Accept it from me.”

When Mary is born, the mother says: And I consecrate her with all of her posterity under thy protection, O Lord, against Satan!”

The Qu’ran passes over Joseph in the life of Mary, but the Muslim tradition knows his name and has some familiarity with him. In this tradition, Joseph is made to speak to Mary, who is a virgin. As he inquired how she conceived Jesus without a father, Mary answered:

Do you not know that God, when he created the wheat had no need of seed, and that God by his power made the trees grow without the help of rain? All that God had to do was to say, ‘So be it, and it was done.’

The Qu’ran was also verses on the Annunciation, Visitation, and Nativity. Angels are pictured as accompanying the Blessed Mother and saying: “Oh, Mary, God has chosen you and purified you, and elected you above all the women of the earth.” In the nineteenth chapter of the Qu’ran there are 41 verses on Jesus and Mary. There is such a strong defense of the virginity of Mary here that the Qu’ran, in the fourth book, attributed the condemnation of the Jews to their monstrous calumny against the Virgin Mary.

FATIMA
Mary, then, is for the Muslims the true Sayyida, or Lady. The only possible serious rival to her in their creed would be Fatima, the daughter of Mohammed himself. But after the death of Fatima, Mohammed wrote: “Thou shalt be the most blessed of all women in Paradise, after Mary.” In a variation of the text, Fatima is made to say, “I surpass all the women, except Mary.”

This brings us to our second point: namely, why the Blessed Mother, in the 20th century, should have revealed herself in the insignificant little village of Fatima, so that to all future generations she would be known as “Our Lady of Fatima.” Since nothing ever happens out of Heaven except with a finesse of all details, I believe that the blessed Virgin chose to be known as “Our Lady of Fatima” as a pledge and a sign of hope to the Muslim people, and as an assurance that they, who show her so much respect, will one day accept her divine Son too.

Evidence to support these views is found in the historical fact that the Muslims occupied Portugal for centuries. At the time when they were finally driven out, the last Muslim chief had a beautiful daughter by the name of Fatima. A Catholic boy fell in love with her, and for him she not only stayed behind when the Muslims left, but even embraced the faith. The young husband was so much in love with her that he changed the name of the town where he lived to Fatima. Thus, the very place where our lady appeared in 1917 bears a historical connection to Fatima, the daughter of Mohammed.

The final evidence of the relationship of Fatima to the Muslims is the enthusiastic reception which the Muslims in Africa, India, and elsewhere gave to the pilgrim statue of Our Lady of Fatima. Muslims attended the church services in honor of our Lady, they allowed religious processions and even prayers before their mosques; and in Mozambique, the Muslims who were unconverted, began to be Christian as soon as the statue of Our Lady of Fatima was erected.

The Pope’s Answer to Islam: Quotes from Jesus of Nazareth

It is in Jesus that the promise of the new prophet is fulfilled. What was true of Moses only in a fragmentary form is now fully realized in the person of Jesus.: He lives before the face of God, not just as a friend, but as a Son; he lives in the most intimate unity with the Father.(page 6)

Ultimately the Introduction of the pope’s book is an apologetic to make this point that Jesus is the prophesied prophet of Deuteronomy 18:18-19 and he comes back to this point throughout the book.

I was mentioning this to a friend, who on hearing this said that this struck him as a direct response to Islam that often uses this passage, as well as Jesus’ prophesies of sending the Paraclete (Holy Spirit) as pointing to “the Prophet” meaning Muhammad. There are number of examples of this on the internet, I quote from one of them…From the Islamic Voice, which has a detailed apologetic for Muhammad being the prophesied prophet(I qoute only the beginning, go to the web site for the fuller treatment):

An clear cut biblical prophecy for Prophet Muhammad (Pbuh) is found in the fifth Book of Moses. Though much has been written about it, always useful to mention it whenever the subject occurs. The prophecy (in the words of New International Version) reads as follows:

“I will raise up for them a Prophet like you from among their brothers: I will put my words in his mouth, and he will tell them everything I command him. If anyone does not listen to my words that the Prophet speaks in my name, I myself will call him to account.” (Devt. 18:18-19)

The following points of the prophecy are worth elaborations with the point of view of comparative religious study, as the Christian brethren are led to be believe that the above prophecy was for Jesus Christ.

I will raise for them: Raising up “is the exact terminology Qur’an has repeatedly used for a prophet: The Arabic equivalent is ‘Ba-asa’. Nowhere in the new Testament these words have been used for ‘Jesus Christ’.