I lied. I mentioned below, that I was sick of writ…

I lied. I mentioned below, that I was sick of writing about the scandals, but as I’m reading the script for the Padre Pio audio book that we are doing, I come across the following information:

Archbishop Gagliardi made wider accusations, “Padre Pio is demon-possessed,” he declared. “I declare to you that he has a devil and the friars of San Giovanni Rotundo are a band of theives. With my own eyes I saw Padre Pio perfume himself and put makeup on his face. All this I swear on my pectoral cross!” He went on to make the lurid charge that Padre Pio frequently slept in the friary’s guest room with attractive young women. His Capuchin brethren, living in “unspeakable luxury,” had been paying newsmen to write sensational accounts of non-existent miracles and conversions in order to generate revenue for the friary of Our Lady of Grace.

Here we have it all, accusing the media of making the whole thing up, the saint sleeping with women and Franciscan’s living in luxury. Calls to mind, Fr. Greeley’s recent column

But as Paul Harvey would say, now it’s time for the rest of the story

For what you don’t know about Archbishop Galiardi, appointed Archbishop at the age of 37 in 1897, yes–1897 is the following:

Gagliardi had been repeatedly accused of sexual misconduct. There were constant complaints that he protected and even showed preference preference for priests who were homosexual or pedophiles, and accepted gifts from unsavory clerics. Gagliardi was personally so unpopular in his archdiocese that a riot broke out during a visit in the town of Vieste. The archbishop, celebrating Mass, had been attacked by a mob of 600 men and women, who pelted him with stones and bricks, charged the altar, threw his missal at him, knocked him to the floor and began to punch and kick him, until several priests dragged him into an adjoining room and slammed the door, but soon a mob overcame the constables, and tore off the archbishop’s vestments. As the men chanted obscenities, several women bared knives to castrate him, before more police came to rescue him intact.

I guess the moral of the story is beware of who is making the accusations. The accused will be declared a Saint in May, but the accuser will soon be forgotten.

An episode of COPS (the real thing not television)…

An episode of COPS (the real thing not television) is taking place right outside my window. Nine cruisers, (I didn’t know there were that many in all of Huntington), have pulled over a single car, arrested the two occupants (a man and a woman both heavily tatooed), stripped the car of its contents and have a dog sniffing the ditches. Now they are doing the perunctory interviewing of the suspects. It’s better on television where you can hear what’s being said.

I’m working on a Padre Pio audio book that we are …

I’m working on a Padre Pio audio book that we are releasing in June in time for Padre Pio’s canonization. I’m currently reading the text and this line struck me:

Demons appeared to him, he reported, in the form of friends, colleagues, his superiors, Pope Pius X, Jesus, Mary and his guardian angel. He could always discern the diabolic character of these visions through a certain feeling of disgust and by his insistence that the supernatural visitors declare, “Praise Jesus!” If they refused to praise Jesus, he was convinced that they were of the devil.

Next time someone fills you with a certain feeling of disgust, no matter who they are, ask them to “praise Jesus” and who knows maybe they’ll vanish.

I’m tired of talking about scandals and skeptical …

I’m tired of talking about scandals and skeptical that anything meaningful will be done institutionally. My concern is that the Church not lose the ability to bring people to Christ. That is why I think true reform is necessary. There are those who have made the Church anything but a house of God or meeting place of believers; they are eople who are enemies of true prayer and worship. As a result many of us are filled with anger, rather than peace; division is sown rather than God’s healing power. What I desire are holy priests who point me toward God.

Here is the first posting of a series that I am entitling 73 Steps to Spiritual Communion with God. These steps are drawn from Saint Benedict’s Rule, the reflections are my own.

This is step one:

(1) In the first place to love the Lord God with the whole heart, the whole soul, the whole strength…

Benedict begins what will be a list of simple practices with one that is above all others, the practice of a complete love of God. A love that is one that desires only God, symbolized by the heart; a love that meditates only on God symbolized by the soul; and a love that focuses all of its energy on exhibiting this love of God symbolized by my strength.

If we are honest, this is exactly what we all fear the most, an unconditional surrender of all to God.

I remember when I taught high school theology at a Jesuit School the response that I would always receive from my students whenever I would present to them Saint Ignatius’ First Principle and Foundation which teaches that the purpose of our lives is to know, love and serve God and that everything else is secondary and is here to help us attain that purpose. Most of the Catholic students would become outraged, usually a few non-Catholic students in some cases nonbelievers would say it made perfect sense to them.

The issue of acceptance of this foundational attitude in spirituality is one of trust. Do we trust that God wants what is best for us. In our fears is an agenda that thinks that God will only get in the way of our happiness. Unfortunately it takes a long time for most of us to realize that what we think we want changes almost hourly.

We need direction in our lives. Our lives need to be oriented in some direction. The question is where will we seek that guidance?

The map pocket of my car is full of maps. The maps are only helpful to me if I know what my ultimate destination is and if I know where I am at the present moment. Recently while driving in a strange city with the map opened to that city, I knew where I wanted to go but had no idea where I was. Someone in the neighborhood I was in had torn down all of the street signs. I continued to travel up the street until finally I was able to locate a street sign.

Our lives can be the same confused mess that I felt on that day driving aimlessly up and down a city street. Who are we? Why are we here?

The Baltimore Catechism gave us a simple answer. We are here because God loves us. That is the starting point of the spiritual quest is to believe wholeheartedly that we are loved. A subtle but key ingredient to the fear that we feel in surrendering to God is that we do not believe that we are loved but fear that we are hated.

I remember as a child whenever I would be on my way to confession on a Saturday afternoon secretly fearing that God would try to see to it that I was killed before I arrived there. Where this fear came from I do not know, but it was real and it was only much later that I finally realized that God was the redeemer not the enemy.

The attitude we have toward God is all-important if we are to love God with our whole being. We must believe that God loves us first and want what is best for us. It is hard to do anything but love God with our whole being if we believe that God loves us. In an older translation of the New American Bible the words of Jesus are applicable here, “Fear is useless, what is needed is trust.” The words of the supplicant must be our words also, “I believe Lord, help my unbelief.”

It may seem obvious that the first step that anyone would make toward perfect communion with God is to place God at the very center, but how many times we look everywhere else for the way? If we wish to have communion with God we must enter into God’s presence and offer our entire being to God.

Most of us have given the allegiance of part of our being to God but not the whole. I can say that intellectually I have always believed in God and placed my soul in varying degrees to the love of God, but my heart well that is another story. There have been countless times that what my heart has desired has been anything but God. I have thought that this or that would make me truly happy and I have gone down many paths ignoring God in the process.

If I believe that God has created me and knows me best and what is in my ultimate interest, I will seek God above all things.

I still remember the first time I encountered the simple engraving over the entrance of the Monastery of Our Lady of Gethsemane in Kentucky. I stood there for some time looking at the simple words etched in stone that seemed bigger than life, “GOD ALONE.” There was something shocking about the simplicity of the statement, but at the same time a truth that touched me deeply.

In the end when our life is failing nothing else will matter. If we can acknowledge that at this point why not see the wisdom of putting God first in everything today? The message of Benedict’s first step is to put God first in all things and to do so lovingly.

A new and interesting web zine called, The View fr…

A new and interesting web zine called, The View from the Core – America’s Small-Town Webzine is well worth a visit.

%d bloggers like this: