Daily Lent Meditation

The Cross of Christ Unites. . . In Liberty

 For I delight in the law of God, in my inmost self, but I see in my members another law at war with the law of my mind and making me a captive to the law of sin which dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! ROMANS 7:22–25 

The Son of man came not to be served but to serve, and to give his life as a ransom for many. MATTHEW 20:28 

When you read the gospels, you sometimes sense that the disciples of Jesus were not listening to him.

He announced his Passion as they made their way to Jerusalem, and they began to squabble over who would get to sit at his right and his left in the kingdom. Whenever Jesus preached the way of the cross, they sought the opposite path. Even when he asked the disciples if they could drink out of the chalice from which he was to drink, they seemed not to catch the full import of what he was saying.

Yet who are we to critique the apostles’ inability to comprehend the Lord’s message? When we hear of the way of the cross, we filter out the harsh reality of the message. As slaves to pleasure, we flee when faced with the cross or offered the drink from  his chalice. Yet God’s grace is great; even when we run, we end up right where God wants us.

Order of Redeemers

A young man named Peter fled his native land because a heresy had infected a wide part of the Christian Church there. Another man, Dominic, remained where he was and fought the heresy by founding a religious community, the Dominicans. Thinking it the best way to preserve his faith, Peter headed south. There he encountered an even greater threat: the Muslim occupation of Spain. Yet this is where God wanted St. Peter Nolasco.

When he encountered Christians enslaved by their Moorish captors, Peter knew what the gospel demanded of him. Just as Jesus had come to ransom the many, so St. Peter ransomed those poor souls who had been enslaved because of their faith. Spending all that he had, he ransomed all that he could. In his lifetime he would personally be responsible for the release of more than four hundred captives.

In 1218 A.D., prompted by a heavenly vision, St. Peter Nolasco founded an order of redeemers. In addition to the traditional vows of poverty, chastity, and obedience, these men took a fourth vow: Should it be necessary, they would offer themselves as a substitute for a captive if it meant that the enslaved might go free. The Mercedarians begged for alms that were used to pay ransom for the enslaved. Sometimes they could not raise enough  money and one of the Mercedarians would remain with the captors as a pledge until another could return with the full payment. Many of these brothers were martyred; their lives profoundly touched both the ransomed Christians and the Muslim captors.

Slavery has existed throughout the course of human history; only relatively recently has it been recognized as an affront to human dignity. Even today, there are those who enslave other human beings through political and economic means. Modern followers of Christ still have plenty of opportunities to ransom captive souls.

 Freedom from Slavery

In the Scriptures, a person is considered enslaved to the extent that he or she is attached to anything that is not God. “No servant can serve two masters,” Jesus says in Luke 16:13. “Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon.” When God is not master of a person’s life, other forces are free to enslave him. A Christian must be especially careful not to become encumbered by lesser “gods,” knowing the price Jesus paid to set us free from the bondage of sin.

In the passage quoted above from the book of Romans, St. Paul speaks of the horrible effects of this enslavement. Wretched man that I am! Who will deliver me from this body of death? Inevitably, the way of bondage is the way of death. However, even at the moment of death, the liberation of the cross is possible. Two men were crucified with Christ, one on each side of him (the seats that James and John requested). Both prisoners were guilty of the crimes for which they were being executed. However, one admitted his guilt; from his cross, Jesus assured that thief that they would soon be in paradise.  Especially in the United States, freedom is considered a basic human right. And yet, the kind of freedom many people are looking for is just another form of bondage, serving a false god. Some want freedom from a spouse to serve the false god of lust, or freedom from parental authority to serve the false god of selfishness, or freedom from pain to serve the false god of pleasure. None of these things constitute true freedom, which comes when we are not enslaved by any of these false gods; instead, we are free to live our lives as God intended. Sadly, this takes a long time for most people to figure out.

The realization that they have simply traded one master for another hits some only when they are nailed to a cross of their own making. I once knew a man who was rather bigoted, a womanizer, and an avowed agnostic. Then he was diagnosed with end-stage bone cancer, with less than a year to live. One day when his life on this earth was nearly over, I sat on the edge of this man’s bed. It was like being at the foot of the cross. In those months he had renounced all of his macho ways. He became gentle toward his wife and children, and asked to be baptized into the Catholic faith. I have no qualms with saying that he died a saintly man; he also died a free man! Most of his life he was a slave to what he thought other men wanted to hear, wanted to see—he wasn’t himself, he was what he thought he had to be in order to please others. Yet nailed to that harsh cross like the good thief, he was able to steal heaven.

The Power of the Cross is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.

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Daily Lent Meditation by Michael Dubruiel

The Cross of Christ Unites. . . In Humility

 Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men. And being found in human form he humbled himself and became obedient unto death, even death on a cross. Therefore God has highly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. PHILIPPIANS 2:5–11

 He who is greatest among you shall be your servant; whoever exalts himself will be humbled, and whoever humbles himself will be exalted. MATTHEW 23:11–12 

Some years ago, while making a pilgrimage to Medjugorje, a fellow pilgrim shared with me the fact that she struggled with pride. She was attractively dressed, not a hair out of place, even in those primitive surroundings. Yet for all her beauty, she could not help but feel that she was holding herself back from becoming all God wanted her to be.

This woman is not unusual. As we follow the path God has laid out for us, most of us reach a point where we become painfully aware that we are hampering our own spiritual progress. The symptoms may vary—an undisciplined prayer life, a recurring sin, an unwillingness to let go of a past grievance—however, more often than not, the root cause is pride. There are even those who think that they have committed a sin so big that God could never forgive them. In each of these cases, the antidote is the same: We must be reminded of our rightful place in God’s kingdom, so that we think neither less of ourselves nor more of ourselves than we ought. More often than not, that rightful place is restored through an encounter with the cross.

Litany of Humility

I had received a simple litany from my confessor, and gladly passed it on to my new friend. As I did so, I told her what the priest had told me, “This is a prayer that God always answers, usually very quickly.” This litany was written by Cardinal Merry del Val, a great man of the Church who served as Secretary of State under two popes. Cardinal del Val prayed this litany at the end of every Mass he celebrated:

 O Jesus meek and humble of heart, hear me. From the desire of being esteemed, deliver me, Jesus. From the desire of being loved, deliver me, Jesus. From the desire of being extolled, deliver me, Jesus. From the desire of being honored, deliver me, Jesus. From the desire of being praised, deliver me, Jesus. From the desire of being preferred to others, deliver me, Jesus. From the desire of being consulted, deliver me, Jesus. From the desire of being approved, deliver me, Jesus. From the fear of being humiliated, deliver me, Jesus. From the fear of being despised, deliver me, Jesus. From the fear of suffering rebukes, deliver me, Jesus. From the fear of being calumniated, deliver, me, Jesus. From the fear of being forgotten, deliver me, Jesus. From the fear of being ridiculed, deliver me, Jesus. From the fear of being wronged, deliver me, Jesus. From the fear of being suspected, deliver me, Jesus. That others may be loved more than I, Jesus, grant me the grace to desire it. That others may be esteemed more than I, Jesus, grant me the grace to desire it. That in the opinion of the world, others may increase, and I may decrease, Jesus, grant me the grace to desire it. That others may be chosen and I set aside, Jesus, grant me the grace to desire it. That others may be praised and I unnoticed, Jesus, grant me the grace to desire it. That others may be preferred to me in everything, Jesus, grant me the grace to desire it. That others may become holier than I, provided that I become as holy as I should, Jesus, grant me the grace to desire it.

Answered Prayer

That evening our group made the Stations of the Cross up Mt. Krizevac (Cross Mountain), named for the giant concrete cross that had been constructed on the mountaintop by local people to commemorate the 1,900th anniversary of the crucifixion. The climb was treacherous in the best of conditions—well worn, rocky, and steep. That day it was also slippery; it had rained earlier in the day and a steady stream of water flowed down the trail from the top of the mountain.

I spied my friend, who was wearing a beautiful powder-blue jumpsuit, at the second station, where Jesus accepts his cross. As we walked I asked her if she had prayed the litany. She smiled and told me that she had. When the group reached the seventh station, where Jesus falls a second time, I heard a scream. My friend had slid down the path, her face and clothing covered in mud. Wiping the mud out of her mouth, she came storming up to me and said, “That is the last time I’ll pray that prayer!”

Humility

At one time in Church history, the Franciscans were given the responsibility of walking before the pope in processions, burning handfuls of flax and chanting, “Sic transit gloria mundi.” The flax would disappear almost as quickly as it was ignited, visually

affirming the truth of what the monks’ intonation: “So goes the glory of the world.”

The human race has been fighting the battle against pride since the Fall. Discontent with the lofty position God had given them, they wanted to be just like God—but independent of him. This disordered desire continues to be at the heart of human nature. Only when God’s spirit lives within us to the fullest are we able to be most fully human. And the only way to be filled with God’s spirit is to empty ourselves of any false sense of who we are, or who we think we have to be. This is the way of humility, what St. Paul calls having “the mind of Christ” (1 Corinthians 2:16).

In the gospels, Jesus warns his disciples against desiring titles and lofty honors. If we achieve greatness in life, as Cardinal del Val did, we must guard against becoming attached to the position or to the glory attached to it. Cardinal del Val gave the following spiritual advice often to those who came to him for counsel: Have a great devotion to the Passion of Our Lord. With peace and resignation, put up with your daily troubles and worries. Remember that you are not a disciple of Christ unless you partake of His sufferings and are associated with His Passion. The help of the grace of silence was the only thing that enabled the saints to carry their extremely heavy crosses. We can show our love for Him by accepting with joy the cross He sends our way. The cross sheds light on the way of humility; it is the path that Christ took and the surest path for us to receive all the blessings that Christ wishes to bestow upon us.

The Power of the Cross is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.

"michael Dubruiel"

St. Joseph Novena

The St. Joseph Novena continues.

When Jesus ascended into heaven, he told his Apostles to stay where they were and to “wait for the gift” that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. “They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers” (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

"michael Dubruiel"

Daily Lent Meditation by Michael Dubruiel

The Cross of Christ Unites. . . Those Divided by Sin

For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps. He committed no sin; no guile was found on his lips. When he was reviled, he did not revile in return; when he suffered, he did not threaten; but he trusted to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. 1 PETER 2:21–24 

Be merciful, even as your Father is merciful. LUKE 6:36

No doubt you have heard this verse before: “First, they came for the socialists, and I did not speak out because I was not a socialist. Then they came for the trade unionists, and I did not speak out because I was not a trade unionist. Then they came for the Jews, and I did not speak out because I was not a Jew. Then they came for me, and there was no one left to speak.” These are the words of a German Lutheran pastor, Reverend Martin Niemoller.

Initially a Nazi sympathizer, he was later declared an enemy of the party and imprisoned in several concentration camps. He only narrowly escaped with his life. In subsequent years he spoke frequently around the world, always ending his talks with a version of this verse.  The original version is the subject of some debate. Some argue that Niemoller spoke of “communists” rather than socialists; others contend that Niemoller said “Catholics.” It is likely that Pastor Niemoller changed it himself, to reflect the changing climate of the times, as the diversity of those who had been persecuted by the Nazis was gradually revealed to the world.

The cross of Christ set in motion a reversal of something that began in the Garden of Eden with the sin of our first parents. When God created Eve out of Adam, the man said, “ishnah”—another “me.” Then the two ate from the tree of Knowledge of Good and Evil, and they immediately noticed that they were naked. Their first impulse was to hide themselves behind fig leaves; the differences between them induced Adam and Eve to distance themselves from one another. Because of sin, this separation grew. As Genesis unfolds sin multiplies, until at the Tower of Babel God confuses the tongues of humans and the division of the people is complete. Complete, that is, until Christ.

Christ Reunites

At the crucifixion, the people were unified in their will that Christ should die. The Romans, representing the civilized world of that time, put Jesus to death; the Chosen People, represented by their leaders, offered up the Son of God in sacrifice. But from the moment Jesus said to the disciple that he loved, “Behold your mother,” and to his Mother, “Behold your son,” the separation was over. The divisions that had existed since the time of Adam and Eve began to heal. The gospel of Christ was put in motion by the cross, under which every tribe and nation and people would one day be united. On the day of Pentecost, Babel was reversed. The people heard Peter preach, each in his own tongue. From that moment, the Church was sent throughout the whole world, to reconcile it all to Christ.

St. Paul spells out clearly this reconciliation that Christ has brought about when he says, “There is neither Jew nor Greek . . . there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28). In Christ the sin of division between people comes to an end.

Mercy to All

Christians are to be forgiving and merciful; we are to live out the unity Christ died to restore. In the early church, outsiders marveled at the followers of Christ because of their love for one another. Sadly, the unity that was the hallmark of the early Church has been damaged, in some cases seemingly beyond repair. We who are called to be “merciful” stand idly by while our brothers and sisters in other parts of the world are offered up as scapegoats. We who are to share the Good News huddle among our own, contented to preach to the choir.

The problem is this: Jesus died for all, so that all might be saved. We who follow Our Lord must live to accomplish his will. As St. Peter points out, Jesus himself is our example. The treatment that Jesus received on the cross was worse than most of us can even imagine but his message of forgiveness did not change. When Jesus rose from the dead, he did not declare a holy war against those who had put him to death. Instead he proclaimed, “Peace,” and sent his followers to the ends of the earth to preach the gospel, teaching all to believe and trust in him.  Unfortunately, the Church has not always been a sign of the unity willed by Jesus. Those who placed their own authority over that of Christ have perpetuated the suffering of Christ through his body the Church. Jesus foresaw this, and warned his disciples as well (see Matthew 13:24–30).

Perfect unity won’t come until the final harvest, but the “wheat” of the Church needs to embody Jesus’ radical message of mercy.

Jesus, I Trust in You!

The Divine Mercy is one of the most popular devotions to arise in the modern church. Based on the written testimony in the famous Diary of St. Faustina, a Polish nun who lived in the early part of the twentieth century, Jesus told Faustina that his mercy was not being preached enough. Jesus asked her to have an image painted, showing rays of red and white light emanating from his heart. Underneath this image are printed five words that reveal the way to avail oneself of that great mercy: “Jesus, I trust in you.” Significantly, St. Faustina’s visions occurred shortly before the horrific outrage of the Holocaust, not far from one of the worst concentration camps: Auschwitz. Even then, God was showing his children how to overcome the differences that original sin planted within us. Even then, Our Lord made it clear that the mercy of God is not something we hoard for ourselves, but something we need to extend to others. How many lives might have been saved the horrors of the camps if Jesus’ message of mercy had been heard sooner? Whom might we save today?

The Power of the Cross is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.

"michael Dubruiel"

2nd Sunday of Lent

The Cross of Christ Unites. . . the Temporal and Eternal

 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For when he received honor and glory from God the Father and the voice was borne to him by the Majestic Glory, “This is my beloved Son, with whom I am well pleased,” we heard this voice borne from heaven, for we were with him on the holy mountain. And we have the prophetic word made more sure. You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. 2 PETER 1:16–19 

And Peter said to Jesus, “Lord, it is well that we are here; if you wish, I will make three booths here, one for you and one for Moses and one for Elijah.” He was still speaking, when lo, a bright cloud overshadowed them, and a voice from the cloud said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell on their faces, and were filled with awe. But Jesus came and touched them, saying, “Rise, and have no fear.” MATTHEW 17:4–7

Last year my wife and I were in downtown Cleveland when the power suddenly and inexplicably went out all over the city. It was a Thursday afternoon, at the height of rush hour; as we listened to the radio, we discovered that the blackout had affected much of the northeast, including Boston, Ontario, New York, and Detroit.

That night, the eve of the Feast of the Assumption, we had planned to attend the Divine Liturgy for the Feast of the Dormition of Mary at a Byzantine Catholic Church in the city. As we gathered at the church with a few other hardy souls, the darkness heightened our awareness of the smoking incense, gleaming candlelight, and jangling bells. Attentively we listened to the reading from the Book of Revelation, “A great portent appeared in the heavens.” Back outside, darkness.

The highway was a ribbon of light, streaming both ways, but once we got off the interstate and made our way to the hotel, all was dark again, save a few candles that the hotel staff had placed on some tables. Everyone at the hotel that night was outside. There was a nervous air to the conversation; everyone wondered when the lights would come back on—and why we were sitting in the darkness in the first place. Finally the hotel staff closed the pool area, and everyone went back to their stuffy hotel rooms. There was no air conditioning, and when I opened a window the air outside did not offer any real relief. Standing by the window, I peered into the night sky and searched the horizon futilely for signs of light. The bustling city of Cleveland was silent and still, and the darkness continued through the night and into the early morning, a few hours before the natural light of the sun would rise once again.

That experience of darkness brought to mind other images of light and darkness— particularly the Light of God versus the darkness of the world. Peter in his second letter pointed to the Transfiguration of Our Lord as a defining moment, “a light shining in a dark place.” Typically, it is only when the lights go out in our lives that we realize how much we need them.

Mel Gibson’s movie The Passion of the Christ depicted Jesus’ Passion and death with overwhelming violence. As gripping as the imagery was, however, it brought to mind scenes I had witnessed on the nightly news that same week. A Jerusalem bus blown up by a terrorist, leaving the streets covered with blood and body parts. An explosion in Iraq that had left bloody bodies everywhere. Three-year-old Lebanese boys slashed with a sword, their foreheads a bloody mess, as their parents proclaimed a willingness to give up these children to die for their cause. All the violence in our world shrouds it in darkness.

At the Transfiguration, Jesus took Peter, James, and John with him to the top of Mount Tabor to pray. While they were praying, Our Lord’s appearance changed, becoming luminous, and the Scriptures tell us: “And behold, two men talked with him, Moses and Elijah, who appeared in glory and spoke of his departure, which he was to accomplish at Jerusalem.”(Luke 9:30–31) Luke’s Gospel alone tells us what Jesus talked about with Moses and Elijah: his impending journey to Jerusalem, and his “departure”—that is, his crucifixion—that would be accomplished in that place.

Good Friday brought about the first true power outage in recorded history. Long before there was electrical power, we are told, “from the sixth hour there was darkness over all the land until the ninth hour” (Matthew 27:45). This darkness wasn’t caused by an incoming thunderstorm; men caused the darkness when they tried to extinguish the Light of the World!

Yet at the moment of his Transfiguration, as he anticipated in prayer the Good Friday that was to come, Our Lord’s face was made as bright as the sun. St. Peter’s response to this miracle was, “Lord, it is well that we are here!” As they journeyed with Jesus in prayer, every moment of the disciples’ lives was an epiphany, an encounter with the Divine. May we, like them, experience that the “light has shone in the darkness.”

Prayer That Transforms Life

If we want to learn anything about the Paschal mystery of Jesus’ Passion, death, and resurrection here on the mountain of the Transfiguration, we must approach these mysteries on our knees. It all begins with prayer. Jesus climbed the mountain to be alone with the three disciples, to pray with them. Every effort of prayer begins with an invitation to “come aside.” Just as Our Lord called Peter, James, and John to come with him up the mountain, he beckons to us today. When we feel that inner nudge, that desire to pray, we must pay attention to God’s call. It may be difficult to respond to the invitation at times. We need not climb a mountain, at least not literally. However, we do need a place to “come aside.” It may be a special corner of our room, or a nearby chapel; no matter where it is, the trip to put oneself into God’s presence may seem like scaling the side of a precipice at times. This is to be expected: We are entering a different realm. As Peter, James, and John discovered, in leading them up the mountain Jesus had taken them higher than the geological summit; he had transported them to heaven itself. They were able to witness Moses and Elijah, conversing with Jesus in prayer and blinding light!

As we contemplate the face of Jesus in this “mystery of light,” God’s purpose for us is revealed. We receive light to illumine our  darkness, and strength to persevere as we face our own Good Fridays, when it seems all has been lost. But as we pray before the cross, the Master opens our eyes, enabling us to see the light. Jesus himself comes to us and says, “Rise and have no fear!” When we receive this foretaste of the kingdom, where “the righteous will shine like the sun” (Matthew 13:43), may we say with St. Peter: “Lord, it is good that we are here!”

The Power of the Cross is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.

"michael Dubruiel"

Daily Lent Meditation

The Cross of Christ Teaches Us. . . How to Trust and Give Thanks

Every good endowment and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change. JAMES 1:17

How much more will your Father who is in heaven give good things to those who ask him! MATTHEW 7:11

Jean’s widowed mother gathered her young children around her in their modest Polish home in the 1930s and told them they must pray to God for help. In spite of her hard work, there was no money and no food left in the cupboards. Her mother began the rosary, and the little children huddled close to her, praying that God would come to their aid.

Suddenly they heard a loud commotion outside. Rushing to the window, they saw that the bread man’s cart had lost a wheel, causing his cart to tip over. Freshly baked loaves of bread were scattered all over the street. The children rushed out, and the bread man told them to take as much as they could carry; he could do nothing with the bread now that it had been on the ground. That night before their meal of bread, Jean’s family prayed a special blessing in thanksgiving for the way God had provided for them.

Years later, Jean realized that there was something for which she was even more thankful: She had a mother whose faith in God was great enough to ask when the straits were dire.

Trusting God for Every Need

Jesus taught his followers to trust that the Father would give them “good things” if they asked. What are those good things? In the story of Jean’s widowed mother and her young family, it was a material good, the daily bread they needed to sustain them. For those who are more financially solvent, it may be a spiritual good, like patience or forgiveness. Either way, the cross teaches us what “good things” we need from God.

As we live out the gospel, when we are presented with a cross and we find that we have not the strength to lift it, Christ comes to us as Bread. Like the tipped bread cart, he makes it possible for us to receive the nourishment we need, to participate in his life. His death and resurrection give us Divine Medicine to help us to follow him fully.

What about those too sick to take the medicine? About a year ago I was giving a mission in a parish in the Midwest. On the final night of this mission, which focused on the Mass, the pastor said to me, “What about the Eucharist as Divine Medicine?” Specifically, Father Jerry wondered how those prevented from receiving Communion could receive the Divine Medicine that cures the sinful nature. Long after the mission was over, I continued to ponder his question. What is to be done about those who find themselves unable to participate fully in the Eucharist?

First, recognize that there is Divine Medicine in participating in the Mass. No one is ever banned from attending the liturgy. As we communally declare our sin before God, hear his Word proclaimed, and give thanks to God for all that he has done for us, we invite God to heal and restore our broken places. If this does not fill the emptiness, find out whether steps can be taken to remove the impediment that is keeping you from the Lord’s table. With humility, place yourself before God and ask him to work in your life as you participate as fully as possible in your parish. Go to confession. Guard against pride and anger. Remember, the table the Church gathers around is also an altar of sacrifice. Carry the cross you have been given, and trust that God will give you everything you need.

An Invitation to Ask

The cross cannot be avoided by any of us, and we shouldn’t seek to flee from it. Rather, we should learn from it. Wherever we encounter the cross, we discover the “good things” God wants us to request from him. Our Lord promises us that the Father will answer us and give us all that we truly need. It may require great faith to see the “good” in the things that come our way. The challenge of the cross is to perceive the good even when it causes us discomfort or humiliation. The cross of Jesus did not seem like a “good” thing to those who witnessed the crucifixion. For the followers of Christ, however, the cross is the sign of our salvation; we commemorate “Good Friday” every year because of the great love it represents.

In the Book of Genesis, Joseph endured every conceivable evil at the hands of his family. Later, by faith, he was still able to declare to his brothers, “As for you, you meant evil against me; but God meant it for good, to bring about that many people should be kept alive, as they are today” (Genesis 50:20). Ask for good things from God and believe that God will give them to you. Believe God wants what is best for you, even when it appears that the opposite is happening. Believe even when men reject you and persecute you. Keep the cross of Christ before you, and you will be reminded that God’s ways are not ours, but “that in everything God works for good with those who love him, who are called according to his purpose” (Romans 8:28).

The Power of the Cross is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.

"michael Dubruiel"

St. Joseph Novena begins March 10

The St. Joseph Novena begins today, March 10:

When Jesus ascended into heaven, he told his Apostles to stay where they were and to “wait for the gift” that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. “They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers” (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

"michael Dubruiel"

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