How to Receive Communion at a Catholic Mass

When our Lord gave the disciples on the road to Emmaus the bread that He had blessed and broken, “he vanished out of their sight” (Luke 24:31). It was then that they recognized Him. We receive the Lord as they did in receiving the Eucharist. Now, at the moment that He is within us, we too should reflect, as they did, on the Scriptures that He has opened to us during this Mass, especially on what has made our “hearts burn.”

In our consumer-minded society, we can miss the treasure that we receive if we treat it like one more thing to “get” and then go on to the next thing. Our Lord is not a “thing.” He is God, who has deigned to come intimately into our lives. We should reflect on His Presence within us and ask what He would have us do.

More on The How to Book of the Mass here. 

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A Brief Guide to the Catholic Mass

The Gospel readings at Mass during this time are focusing on the Eucharist via John, chapter 6.  Why not follow the Church’s lead and learn more about the Mass during this time?


From Michael Dubruiel, in 2007:

I have written a lot about the Mass–without ever really intending to do so. First, I wrote about the Mass in The How-To Book of the Mass: Everything You Need to Know but No One Ever Taught You–this book has done so well that I was asked to write a follow-up to it. That book How To Get The Most Out Of The Eucharist, probably should have been titled “How to Offer Your Sacrifice at Every Mass.” Then this year, A Pocket Guide to the Mass, which is part of the “A Pocket Guide” series. Each book is different and offers a slightly different way to open oneself up to the riches that are being bestowed upon us by fulfilling the Lord’s command to “Do this.” Thanks to everyone who has read any of the three and offered very positive reviews of them.

RCIA Resource on Confession

Many people are looking for resources for RCIA this time of year. If you are looking for a good introduction to the Sacrament of Reconciliation, try this:

For a brief, pointed and helpful guide,

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All of Michael Dubruiel’s books listed on Amazon.

The Power of the Cross free download and audio files.

The New Version of the Stations of the Cross link

Feast of the Assumption – August 15

The Feast of the Assumption is today, August 15.   The Assumption is, of course, one of the mysteries of the Rosary, and so it’s appropriate to talk about the Rosary as we contemplate the feast. Michael Dubruiel conceived and put together the small hardbound book, Praying the Rosary.  Click on the cover for more information.

St. Maximilian Kolbe – August 14

Today is the Feast of St. Maximillian Kolbe

From a letter he wrote, from theOffice of Readings:

It is sad to see how in our times the disease called “indifferentism” is spreading in all its forms, not just among those in the world but also among the members of religious orders. But indeed, since God is worthy of infinite glory, it is our first and most pressing duty to give him such glory as we, in our weakness, can manage – even that we would never, poor exiled creatures that we are, be able to render him such glory as he truly deserves.

God’s Plan for You

Sometimes after the stations I would join my classmates at a function

of the public school we attended. They would ask me where

I had been. “Church,” I would tell them. They would look at me

in unbelief. In my young and very fertile imagination, I thought

of them as the angry crowd surrounding Jesus during his Passion.

Why should my being at church cause them such discomfort?

But it did.

I realize now that the simple devotion that I participated in

throughout my youth taught me a lesson that my friends did not

receive: Failure and suffering are a part of every life. Seen through

the Passion of Christ, they can be a part of God’s plan for us.

From The Power of the Cross by Michael Dubruiel available as a free download by clicking the cover below:

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73 Steps to Deeper Spirituality by Michael Dubruiel – 48

This is a continuation of the 73 Steps to Spritual Communion with God by Michael Dubruiel. The previous posts are in the archives to the right. This is step 48:

(48) To keep a constant watch over the actions of our life.

We read in the Book of Wisdom “To fix one’s thought on her is perfect understanding, and he who is vigilant on her account will soon be free from care”, (Wisdom 6:15). Vigilance is a hallmark of monastic life, it is why silence has always been valued in that setting.

Vigilance requires attentiveness. Everyone has had the experience where they arrive home after driving the daily route only to discover that they remember nothing about the trip they have just made presumably awake. Much of life can become so routine that we are oblivious to those around us.

Monks have a practice of keeping “vigil.” I once tried something similar when I attended school at a monastery. I decided that I would simply spend the night with Jesus in the Blessed Sacrament. I took along a Bible, a rosary and sat in a small oratory. Just the Lord and me. The time passed rather quickly. There were no great revelations during that period of prayer, but what I did notice was that during the next few days everything seemed more intense. It was almost as though the world was suddenly in “high definition” vs. the black and white that it usually seems to be.

Unfortunately, for me it was a one time event. But I have noticed that the more I pray, the more vigilant I become. The more I notice others that cross my path. The less I travel through my day on automatic pilot.

Most of us might raise the excuse of there being too many distractions in life for us to be truly vigilant. But therein lies the distinction–distractions demand our attention. What we call distractions are things that we are ignoring that are clamoring for our attention. The vigilant persons pays attention to everything they are doing and thinking.

The image of a psychic who seems to see and hear voices that no one else hears seems an apt representation of the vigilant person. All of us carry with us intense memories of past experiences, these play a heavy role in the way we act toward others. The vigilant person will discern the “other” people in the room so to speak when they encounter their daily contacts.

Prayer and discernment are both necessary to be truly vigilant in our actions. We need to truly see what creates our reactions to people and events and bring them to God. To free ourselves from inordinate attachments. As the Book of Wisdom says to be vigilant will “free us from all care.” No regrets, only gratitude.

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